And that is where we find “resurrection” in the Old Testament: returning to the land, where God and his temple are, where there is peace and security, the land promised to Abraham, the land “flowing with mik and honey.”
We have the obligation to be sure that justice, peace, and righteousness remain the higher standard by which the state is held accountable rather than aiding and abetting the state to redefine and co-opt that standard.
To say that there are two Gods, one of the Old Testament and one of the New, is Marcionism. To say that the one God is portrayed in various—even conflicting—ways is simply a matter of reading the Bible in English with both eyes open.
The readings today at St. Matthew’s (and every other) Episcopal church were Isaiah 65:17-25 and Luke 21:5-19. What an interesting pairing. Isaiah’s words are all about the future bliss of Jerusalem where pretty much everything that can go right does and everything that can go wrong doesn’t. There will be no more weeping or cries […]
Although my three children are now (dear God, please) well-adjusted 20-somethings, mine was the generation of parents who hovered over their children to insulate them from failure and ensure their “success” in life (good grades, sports, avoiding drugs, learning violin, whatever). But, as any decent child psychologist (not to mention previous generations of parents) will tell us, […]