In an effort to clarify for both crazy and non-crazy readers alike, here are 5 words that summarize my approach to biblical interpretation, in no particular order.
Questions that Pete addresses in this Facebook Live video: In the Christian’s common understanding of Isaiah 52 and 53 referring to Jesus the Messiah, is that an accurate and fair application? How do I talk to friends about double predestination? Where is the line drawn between prophecy and creative use of scripture? If Adam and the Genesis […]
The New Testament writers had a habit of saying things about the Old Testament that are not in the Old Testament but are in these creative, Jewish writings of the period.
What we might call a fast and loose use of the Old Testament was for Paul and his contemporaries a normal and expected approach to biblical interpretation—creatively connecting the past with the present.
Paul appeals to the Old Testament in order to support what is hardly an obvious notion to Jews at the time: that Jesus, a crucified and risen son of a working-class family, is the long-hoped for Jewish messiah and that Gentiles as Gentiles are full and equal partners along with Jews in this messianic age.